Displaying 601 - 610 of 1660.
Several readers have sent letters in response to a previous letter by reader Samīr Farancis criticizing Dr. Zaghloul al-Najjār’s articles about the scientific miracles contained in the Qur’ān. The first of these letters was by Hamdī ‘Abd al-Mo‘tī ‘Alī, who said Dr. Zaghloul al-Najjār needs nobody’s...
The article provides a list of articles on the reactions to the Sharm al-Sheikh attacks published in the Egyptian press.
It is not true that the movie Kingdom of Heaven has been fair to Arabs and tolerant of Islam. On the contrary, it supported the everlasting Western theory of depicting European commanders as having immense human kindness and that they only enter wars for the sake of the people, while the Arabs...
Meinardus, the eminent scholar on Coptic church studies concludes that Mrs. S. Hasan, grand niece of the Egyptian statesman and Prime Minister Rushdi Pasha (1864- 1928), produced an extraordinary and remarkable book in seven chapters on the modern history, sociology, ecclesiology and political...
For the first time in the history of world cinema, the accusations, dished out against one of the movies, were of bias in favor of the Arabs versus European fanatics. For the first time also, the ball is now in the court of the Christian fundamentalists in the United States and Europe, who now...
The author highlights Coptic antiquities and art, and their contribution to history.
The author discusses the situation of Muslims in Turkey, and the increasing levels of restrictions being imposed upon them.
The author comments on political Islam, and the people that have fought to combat this image of Islam. She further comments on controversial Fatwás, as well as Muslim-Christian relations.
The author examines the intertwined history of the Coptic language and the introduction of Arabic in Egypt, underlining the influence that both have had on the history of Egypt.
Labīb reviews the historical information about the Sultan Monastery, the sole Coptic monastery in Jerusalem. The final ruling recognizing the monastery as a Coptic property was issued by the Israeli Court of Justice in 1970. However, the ruling has not yet been executed.

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