Displaying 881 - 890 of 1660.
Since Muhammad Mahdī ‘Ākif took over as murshid [guide] of Egypt’s outlawed Muslim Brotherhood in 2004, the group has seemed more politicized than ever. The group has participated, directly or indirectly, in the political actions and dialogue, played its part in the reform process, and expressed...
The stance a priest decided to adopt during the presidential elections led to a burnt car. Father Filopātīr tells Fādī Habashī about this incident, which he believes was a premeditated action.
Robert al-Fāris reports on the importance of the ritual of confession for the Coptic Orthodox Church, as well as the qualifications of a priest who hears confessions and the regulations that control this practice.
The Egyptian authorities have started a large-scale arrest campaign against members of the outlawed Muslim Brotherhood, but the reasons for the detentions remain unclear to most observers.
Fathī Mahmoud discusses the sectarian fitna in Iraq, stating that in an attempt to ensure such violence does not spread to Lebanon’s Sunni and Shi’ite communities, the Islamic authorities there have called for unity.
Dr. Thanā’ Fou’ād ‘Abd Allāh discusses the issue of improving the conditions of women in Saudi Arabia. Although there is trend that asks for the liberation of women, there is also another stream that opposes what they call ‘westernizing’ Saudi women.
The article reports on the launch of the first campaign of its kind by Egyptian intellectuals to set up a secular grassroots movement. Supporters of this movement have accused political parties of failing to take any positive stands against the escalation of religious fundamentalism.
Contrary to the expectations of many, the muftī of the republic, Dr. ‘Alī Jum‘a has apologized for not participating in the newly-formed Interfaith Dialogue Committee affiliated with the Azhar’s Islamic Research Academy.
Wafā’ Sh‘ira reports on the efforts of the abbot of the Monastery of Saint Maqārius in Wadī al-Natroun to maintain a piece of church property that the government is seeking to acquire.
The author writes about the differences between early and contemporary Muslim leaders in Egypt, regarding their views on the construction or renovation of Christian houses of worship. He highlights the statements of two prominent Egyptian religious men who are generally opposed to any new church...

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