Date of source: السبت, آب (اغسطس) 11, 2001 to الجمعة, آب (اغسطس) 17, 2001
The author believes the Muslim Brotherhood helped Amr Khalid to become the sheikh of the elite and prevented him from teaching.
Date of source: الاثنين, تموز (يوليو) 31, 2000
This article summarizes what has been published about Dr. Saad Eddin Ibrahim in the Egyptian press with a comment from his family.
Date of source: الجمعة, شباط (فبراير) 25, 2000
... we asked the professors of the Azhar and Islamic scholars for their opinion on what Al-Banna says. Their rage and objections against what he said surprised us. They made it clear that the apostate’s punishment is death and that a Muslim has no freedom to leave his religion.
Date of source: الجمعة, شباط (فبراير) 18, 2000
Sub-title: The Prophet did not kill any Muslim who renounced his religion The book of the Islamic intellectual Gamal Al-Banna "Islam and the freedom of thought" which was issued lately, raised many questions concerning the issue of apostasy. This is an interview with Gamal Al-Banna who says: "My...
Date of source: الجمعة, آب (اغسطس) 13, 1999
Gamal Al-Banna says that he has not denied the Sunna, but what he has been asking for is to purify the Hadiths from all that is untrue and fabricated. He recently claimed that 90% of the Hadiths are not true and do not agree with the Qur’an. Dr. Yahia Ismael says the Al-Banna has not the right...
Date of source: الجمعة, آب (اغسطس) 6, 1999
The scholars of Al-Azhar harshly criticized Gamal Al-Banna for his opinions about the Hadiths and the necessity to establish new jurisprudence.
Date of source: الثلاثاء, نيسان (أبريل) 27, 1999
Egypt’s mufti Nasr Farid Wasel is a staunch critic of the theories proposed to update the principles of the old schools of fiqh (Islamic jurisprudence). He is particularly opposed to the leaders of this campaign, Professor Abdel Mo’ti Bayoumi and writer Gamal Al-Banna.
Date of source: الخميس, نيسان (أبريل) 22, 1999
For the author professor Abdel Mo’ti Bayoumi, Dean of the School of Theology at Al-Azhar, was influenced by the daring writings of Gamal Al-Banna when he initiated his theory of updating the principles of fiqh (Islamic jurisprudence).