Displaying 61 - 70 of 82.
This article is a historical one that deals with Egyptian patriotism and famous Christian leaders during the revolution of 1919. Nobody will deny that Egyptian patriotism in our modern history was well established due to the revolution of 1919.
In this article which is a continuation of the interview reported in Al-Liwaa’ Al-Islami last week Milad Hanna argues that Egypt has a unique cultural identity which is the reason for the good relations between Muslims and Christians in Egypt since the entry of Islam into Egypt.
What happened lately in Al-Kosheh has shaken the whole Egyptian entity and made everybody worry about the future of Egypt. Very honestly, what happened was the result of the general atmosphere of Egypt lately, which produced a huge amount of violence and hatred.
We discussed with Bishop Bissenti the possibility of the presence of foreign fingers in the matter, about the American law of religious persecution - whether it had tempted the Copts to start problems from inside Egypt, and about the suggestion of a delegation from [the US] Congress visiting Egypt...
Maybe that is the first time since the sectarian incidents of Al-Zawya Al-Hamraa that the church changes its religious speech language to a stricter one. Al-Kiraza magazine of the Coptic Church, whose editor-in-chief is Pope Shenouda III described the [dead of the] incidents of Al-Kosheh as Coptic...
The first Christian school was built by four monks in the 19th century and they are an example on national unity in Egypt. Saad Zaghloul, Ali Sabry and Esmat Abdel-Megid, who are all famous Muslim figures, graduated from Christian schools.
The author briefly outlines the nationalist cooperation and generally peaceful coexistence of Muslims and Christians in Egypt over the last century. Yet in view of certain repeated accusations of Coptic Christians he asks the questions: Is there a deterioration in the principle of citizenship that...
Sub-titles: The Israeli policy is aggressive and does not change. The people who carry out this policy are the only thing that changes I reject normalization with Israel I refused to participate in the Bethlehem 2000 Conference because I will not enter the Holy City while it is still partially...
President Mubarak applies the principle "religion is for God and the nation is for all". President Mubarak applied practical mechanisms that are far from false slogans and pompous speeches. The Hamayouni law is discussed, as well as subsequent regulations which weakened it.
A cheap and senseless intervention in Egyptian internal affairs is currently being launched through a number of platforms: big American newspapers, false advertisements campaigning against Egypt through allegations of persecution of Copts, circulation in the US Congress of reports and statements...

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