Displaying 2111 - 2120 of 2346.
Father Dr. Rufa’il Samy of Tamiya in Fayoum about churchbulding problems. Comment on the way media report about churchbuilding.
Do our tourism officials know that the remains of Prophet John the Baptist are inside the Anbā Maqqār monastery in the wilderness of Shihīt? If they know about it and do not use this attraction of vital importance to Christians and Muslims alike, then this is a disaster, and if they do not know,...
Several articles in this issue are related to questions about Arab-West dialogue and relations. Report on democratic beliefs of Islamist groups and the place of religion in Western and Muslim societies.
The interpretations of Al-Hayat and Al-Ahrām [art. 37 and 38 in this issue of AWR] are both off the mark – al-Hayat quoting the interview in the harshest possible light, al-Ahrām in a naively positive manner. Neither is quoting her quite correctly.
Shawqī Murqus, went to the civil status department to ask for a national identity card but the department refused to issue it for him under the pretext that he had converted to Islam in 1972. He provided evidence that he had reconverted to Christianity with a ruling of the Clerical Council of the...
Interview of Queen Margrethe II of Denmark, reported with different interpretations and translations in both al-Hayat and al-Ahrām. Father Basilios al-Maqari writes about two Coptic Orthodox Church councils in the seventies that discussed Muslim-Christian relations.
Interview with Bishop Dr. Youhannā Qulta about religion and values in Egypt.
The constitution, which provides that there is no discrimination among citizens on basis of religion, sex or color, holds that Islamic sharī‘a is the only source of legislation; while the fiqh [Muslim jurisprudence] rule goes that no non-Muslim would be allowed to rule Muslims.
Rose al-Yousuf writes that Egyptian grassroots are not interested in demonstrations of the Kifāya movement. Critique on an article about a Christian family alleging that the Grand Shaykh of the Azhar was involved in luring their daughter to Islam.
The Christian-Muslim Dialogue Group from Austria visited Egypt with the desire to discover a new context for Muslim-Christian relations that might inspire their own practice of Christian-Muslim dialogue in Europe. The group experienced dialogue at very different levels, from religious leaders and...

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