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A special meeting is held for the youth at the Coptic Orthodox Cathedral in Alexandria. Many clerics will be present, amongst them Pope Tawāḍrūs II.
 "Fire knows no history", a saying echoed by the people in Paris when a fire erupted in Notre Dame Cathedral, one of the most famous religious and touristic edifices worldwide. Many church leaders all over the world sent their thoughts and prayers to France in these hard times.
The Coptic Orthodox Church Official Spokesman Būlus Halīm stated that the registration procedures of three new churches in Indonesia are currently underway, bringing the number of Coptic Orthodox churches in there to five. 
In the aftermath of the 1973 Arab-Israeli war and the peace negotiations which followed from 1977 to 1979, and under measures to bring about peace between Egypt and Israel, the late President Anwar al-Sādāt asked Pope Shinūda III that Christians visit Jerusalem. However, Pope Shinūda refused to do...
His Holiness Pope Tawāḍrūs II, Pope of Alexandria, received a high-ranking delegation from the Evangelical Church in Germany on Monday at the Papal Residence, presided by Nādiyya al-Karshā Pastor of the Church of the Evangelical German Church in Egypt.
Upon instructions from Pope Tawadrūs II, HG Anba Julius (General Bishop of Old Cairo Churches) paid a pastoral visit to the UAE churches for checking up on the people of the Coptic Orthodox Church, their priests and their servants in the UAE.  
Pope Tuwadrus II held a meeting with the Coptic Catholic Patriarch Ibrahim Ishaq and the President of the Evangelical Community in Egypt Andrīa Zakī at St. Mark's Coptic Orthodox Cathedral in ‘Abbasīa for discussing a unified draft for the Personal Status law of Christians.   
Within the Coptic Orthodox Church lies a controversial issue: whether to remain strict in the separation of the Church from other churches since the Council of Chalcedon in 451 AD, or to open a real dialogue with other communities in order to overcome the differences of the past 16 centuries. 
Pope Tawadrus II categorically refused that the church should have a quota in parliament or in any executive positions, describing this orientation as a “form of discrimination among Egyptians”. [Fāyzah al-Janbīhī, al-Akhbār, Nov. 13, p. 3] Read original text in Arabic

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