Displaying 241 - 250 of 406.
The author rejects the U.S. human rights annual report’s remarks about the issues of human rights in Egypt, believing the American administration interferes with internal Egyptian affairs. He refuses the call of removing religious information from the Egyptian ID cards.
The article discusses the issue of church funds and the sources from which they are obtained, amidst calls to transparently declare the budget on the grounds that church money is in the first place owned by Coptic citizens.
The author refutes accusations against the Coptic Orthodox church of it trying to become a state within a state, to dominate Christians in public and political matters and its intolerance of opposition or criticism from Coptic intellectuals.
Ākhir Sā‘ah opens the controversial file of religious schools in Egypt. In an earlier issue, several articles tackled schools of the Muslim Brotherhood, like the Muslim Generation School in Marsa Matrūh. This article, however, sheds light on Coptic Sunday schools.
The review deals with the controversial statements made by Pope Shenouda III of Alexandria during an interview with an Egyptian satellite channel in which he warned that Copts will revolt if the state intervenes in support of Max Michel.
The author links Israeli practices and the massacres in Lebanon and other Arab countries to texts of the Torah and urges Arabs to take a strong diplomatic stance and protest the killings and havoc in a neighboring Arab country.
The authors criticize the silence of key religious institutions in Egypt over recent events in Lebanon.
Hamdī al- Hussinī sheds light on the controversy in both Muslim and Christian circles concerning the unified law for houses of worship. Supporters of this law hope that it will diffuse tension and sectarianism amongst Muslims and Christians, while opponents warn of negative consequences from...
The author focuses on vows and donations for Egyptian churches, how the financial yield from these funds is spent and the way these funds are managed.
A tense relationship exists between the Pope and emigrant Christians because they used to oppose the systems of the state and the president and they do not submit to the Pope’s opinions.

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